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Welcome and thanks to the Columban priests who will be celebrating 10.30am Mass and Baptisms this weekend.

The 2014 edition of the Carroll Directory has just been released.  It contains some of our Parish photos.
…….Historical Committee.

CATHOLIC STEWARDSHIP FROM SUNDAYS READINGS

The first reading from the Book of Sirach (Ecclesiasticus) prompts us to remember an important stewardship fact. Sirach writes, “If you choose, you can keep the commandments; they will save you.” The point is that God has granted us free will. The Lord has given us choices.

As much as we speak about stewardship and as much as we point out the importance of living life with stewardship at its core, we all understand that what we do and how we do it is a matter of choice. It is one of those many choices we must make. From the perspective of our Catholic faith, it is a way to respond to Jesus’ call to us to pursue holiness.

Today’s second reading from St. Paul’s first letter to the Corinthians contains one of the most eloquent descriptions of what is to come, the reward for living a God-centered and faith-filled life: “Eye has not seen… ear has not heard… what God has prepared for those who love him.” (1 Corinthians 2:8) In other words the glory of salvation is beyond our imaginations. Free will is something gifted to us in this life. However, choosing the right path, choosing the right ways to love others, pursuing stewardship, although an option, is a vital way to live and to do what God wishes us to do.

Copyright © 2014 www.TheCatholicSteward.com

Reflection on the Gospel-Sixth Sunday in Ordinary Time Year A, 16 February 2014 (Matthew 5:17-37)

We sometimes forget that Jesus was a faithful Jew who observed the Law handed down within Israel from generation to generation. Today’s gospel brings us the continuation of Matthew’s Sermon on the Mount in which Jesus, the faithful Jewish teacher, addresses his Jewish disciples and the Jewish crowds gathered to hear his words.

The mission of Jesus (“I have come to…”) is to fulfill the law, not to do away with it, and fulfilling the law is a question of “righteousness”. The Greek term for righteousness, dikaiosunē, translates both the Hebrew sedeqah meaning “right relationship” and mishpat meaning “justice”. The righteousness of the official teachers of the Law, the scribes and Pharisees, their manner of relating to others and their notions of justice, are judged to be quite inadequate for those who are part of God’s reign, “the kingdom of heaven” in Matthew’s terminology. The righteousness of Jesus’ followers is to “exceed” such minimalist interpretations and expressions of the Law.

Jesus, authentic teacher and interpreter of the Law, offers six examples of the righteousness that “fulfils” the Law. Four of these examples are included in today’s reading. What was heard “of old” is contrasted with what Jesus wants to say to them. In the first instance, they all know that the Law forbids murder. They may not have considered the connection between unrestrained anger or murderous thoughts and murder itself. In a series of cascading sentences, Jesus presents a charter for reconciliation and forgiveness. He reminds his audience that true worship demands a forgiving heart expressed in action. He includes a fairly pragmatic reason for settling out of court: you may actually find yourself in prison. There may be an implicit criticism here of the increasingly punitive legal system of the time.

The second example puts “lustful looking” on a par with adultery. In an age of easy access to internet pornography, this example has a particular resonance. Such activities make a travesty of gospel righteousness. The third example on divorce is complicated by the exceptive clause, ‘except in the case of porneia’. Porneia referred to any illicit sexual activity. Here it probably means marriages within degrees of kinship prohibited by Jews but not by Gentiles. The question seems to have arisen as to whether couples in such unions could stay together on becoming Christian. While Jesus presents the ideal (no divorce), we have to put this teaching into a broader context. Writing to the people of Corinth on this subject, Paul allows for exceptions, since “God has called us to peace”. The fourth example is about swearing on oath. Righteousness calls for honesty and transparency in every day dealings. If the words we use are congruent with the intentions of our heart, we should not have to invoke God as a witness to the veracity of our claims.

Welcome and thanks to the Columban priests who will be celebrating 8.30am and 10.30am Masses and Baptisms this weekend.

Sunday 23 February at 10.30am, Mass will be celebrated to mark the Centenary for the Parish.
For catering purposes, please RSVP by Sunday 16 Feb  Ph.9484 2124.

A Catholic organisation which has been preparing, placing and sup- porting skilled Australian volunteers in placements in Asia, Africa and the Pacific for 50+ years. A Palms Encounter is perfect for anyone interested in learning about another culture, as well as those interested in social justice and reducing poverty. Dur- ing this cross-cultural experience, you will gain insight into the life of work of Palms’ volunteers, and learn about the pressing development issues facing our neighbours. Dates are 14-26 April 2014 and 26 July-7 Aug 2014.
For further information visit: http://www.palms.org.au/encounters, email:  encounter@palms.org.au, or call Palms on 02 9518 9551.
Limited places remain as numbers are restricted to ~8 per Encounter.

CATHOLIC STEWARDSHIP FROM SUNDAYS READINGS

“You are the salt of the earth… You are the light of the world.” With those two short sentences, Jesus reminds us all of our Baptismal and Stewardship callings. It is important that we remember that these two brief sentences occur in Holy Scripture just after the Lord has taught us the Beatitudes, “Blessed are the poor in spirit… Blessed are those who hunger… Blessed are the merciful.”

Today’s Gospel reading is a small part of Jesus’ longest oration in all of Holy Scripture — His Sermon on the Mount. In so many ways this Sermon is a stewardship presentation. If we just focus on the two pieces of advice the Lord gives in the four verses of today’s Gospel, we go a long way to both understanding and achieving stewardship.

If we bring meaning and enhancement to the lives of those around us (salt), and if we provide love and joy to them (light), we will have gone a long way to fulfilling what Jesus has exemplified that we must do. We will indeed have responded to Him as He wished — as disciples and stewards. Shakespeare even understood this thought as he wrote in the Merchant of Venice, “How far that little candle throws his beams. So shines a good deed in a weary world!

 

Copyright © 2014 www.TheCatholicSteward.com

Reflection on the Gospel-Fifth Sunday in Ordinary Time Year A, 9 February 2014 (Matthew 5:13-16)

In today’s gospel, Jesus addresses two short parables to his disciples in the presence of the crowds. The crowds as well as the disciples hear what he has to say. Parables were intended to tease their hearers, inviting them to see things differently or from a new perspective, to see themselves in a new light. One of the difficulties for us is that Jesus told these parables in early first century Palestine with its particular symbol system, while we hear them through the multiple layers of our own twenty-first century contexts and symbol systems. ‘Salt’ and ‘light’ have slightly different resonances in different contexts, as do ‘earth’ and ‘world’. Exploring those resonances or nuances can bring us to a deeper appreciation of the text.

This short reflection allows for a focus only on ‘the salt of the earth’ parable or metaphor. For Jesus’ Palestinian audience, salt was used to preserve and season food. It also functioned as a cleansing or purifying agent. It could only lose its savour if contaminated by additives. We can resonate with all of that. For some of the Jewish rabbis, salt signified wisdom: a ‘salted’ disciple was a ‘wise’ disciple. In some parts of the ancient world, as in Pakistan today, salt was used in dyeing processes as a way of intensifying as well as preserving the colour of fabrics. Many Westerners are not aware of this practice. Farmers today are rightly concerned about high levels of salinity in overworked soil. That was certainly not the case for first-century Palestinians.

When we declare someone to be ‘the salt of the earth’, we are generally referring to the sheer goodness of the person in question, her/his down-to-earth reliability, lack of pretentiousness and practical wisdom. To be salt of the earth is to season the earth community, to intensify its beauty, to be wise in one’s judgments, and just in all one’s dealings. This parable, with its multi-layered symbolism, certainly teases the mind.

In the original Greek, the emphasis is on the first word in the sentence. Jesus is telling his hearers, disciples and crowds, that they are the salt of the earth. They do not have to become the salt of the earth; they are the salt of the earth. In short, he is affirming their worth. In its literary context, that assertion contrasts Jesus’ followers with those who might persecute them. It affirms their capacity to stand strong in the face of opposition, ‘for the sake of justice’. If they allow themselves to be overwhelmed or their commitment to be shaken, then the ‘salt’ will be contaminated and the ‘earth’ cannot be seasoned.

 

In Pope Francis’s exhortation Evangelii Gaudium, he talks of ‘joy’ as a requirement for evangelization, and how ‘personal dialogue’ is needed for any authentic invitation into the faith. He says trying to spread the Gospel without personal encounter with Jesus is useless. On the Welcome Desk in St Anne’s Church is a 2014 Calendar of events run by the Archdiocese. You are very welcome to take a copy.