THE YEAR OF FAITH IN TODAYS READINGS

year faith logo smlReflection on the Gospel-Ordinary Time 31C, 3 November 2013
Sister Veronica Lawson rsm

(Luke 19:1-10)

Last week the gospel passage featured an unnamed toll collector, someone who struggled to make a living, found devious ways to do so, yet faced his shortcomings. This week’s gospel features Zaccheus, who also knows himself and is not afraid to demonstrate his faith in a very public way. He is a chief tax collector, possibly responsible for overseeing the activities of other tax collectors. Whether or not this is the case, he is a wealthy man. Zaccheus is short of stature, but fairly enterprising in facing the dilemma that this poses. His stature is not an impediment to tree-climbing in a good cause: he wants to see what Jesus is like and he lets nothing get in the way. He runs ahead and climbs the tree. Jesus looks up and tells him to come down quickly, ‘for I must stay at your house today.’ There are echoes here of Mary’s haste to visit her pregnant cousin Elizabeth. Jesus invites himself, and Zaccheus offers hospitality ‘joyfully’. Hospitality, joy, haste to respond to divine visitation: these are constant themes in Luke.

In any human group there are the critics. This time everyone who sees what is happening has something to say. They complain that Jesus chooses to stay with a sinner. They no doubt consider themselves more worthy hosts for God’s prophet. They have little love in their hearts. Their criticism of Zaccheus echoes that of Simon the Pharisee when Jesus allows himself to be touched by a ‘sinner’ woman (Luke 7:36). Like Zaccheus, the woman’s sins have been forgiven. That’s why she knows how to love. There are clues in the narrative that Zaccheus, though labelled as a sinner, has changed his ways. The future tense of our translation (‘I will pay’) obscures this important element in the story. He gives half his property to the destitute and if he has cheated anyone, he pays them back four times the amount. In other words, he goes way beyond what is required. Jesus looks at Zaccheus and assures him that salvation has come to his house. He then turns to the crowd and acts to restore honour to Zaccheus in the eyes of those who hold him and his kind in contempt. Like the bent-over woman and Lazarus the beggar at the rich man’s gate, Zaccheus is a true descendant of Abraham, his ancestor in faith.

 

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