A seal in the Jewish understanding of Jesus’ time was the sign by which something was attested to be authentic. That God had sealed the Son of Man meant that he, Jesus, was the one who truly revealed God.
In our experience, a person who is authentic lives from their deepest self and doesn’t allow transitory desires and whims to dominate their lives. We all know how difficult it is to attain some degree of authenticity. We experience ourselves as a bundle of contradictory, and often base, desires. But perhaps we start at the wrong place: we try to do it ourselves. Like the crowd, asking what they needed to do, to do the works of God, we place the emphasis on our own abilities. Rather, the journey to authenticity, in the Christian faith, is one of uncovering our deepest desires and bringing them to the person of Jesus for him to fulfil. We are to allow our hunger and thirst to emerge, to recognise our helplessness in the face of such need, and to bring ourselves to Jesus. Then will our hunger and thirst be quenched; then will we live from him; then will God set his seal upon us.
LAP – The Harrowing Story of the Challenges Faced by Team Members Caring for HIV Children.
We strongly urge you to read the summary below which we recently received from Nita Anggriawan (the Program Coordinator at LAP in Jakarta). It not only describes the challenges faced by individual case workers in their tireless efforts to care for the children, but it also highlights the risk to the viability of some of LAP’s key support programs as it confronts a loss of around 2/3 of its sponsorship funding.
This is a story about a group of remarkable, strong women who are devoting their lives to humanity. Their lives have not been easy as they have been infected with HIV from their husbands, marking the most impactful events of their lives. The second most impactful event for them is unknowingly passing the HIV to their children—something that is extremely hard to accept. Furthermore, some of these strong women end up raising their children alone as their husbands have already passed on.
However, living with HIV is not the end of the road. These women choose to live on for the sake of their children. Their tenacious will to live have brought them to LAP, Lentera Anak Pelangi. LAP has become their new family, where they can share their life stories, support their children and each other.
Their resilience is manifested in their willingness to support Lentera Anak Pelangi’s mentoring program by becoming case managers Ms. Nur started as an assistant case manager and is now participating in the children’s house visit in North Jakarta. Ms. Nur feels that her background as a mother of a child with HIV is an advantage that empowers other mothers who also have HIV children. Ms. Itok, Ms. Siti, and Ms. Titin share similar stories. They feel that their role as a mother absolutely helps the caregivers of the children with HIV, the very children who are accompanied by Lentera Anak Pelangi.
Even though they are not that young anymore, they do not hesitate to explore Jakarta with all its traffic jams to visit the children whom they accompany. In addition, some days, they can spend more than half a day in the hospital to accompany the children for their ARV monthly checkups. They treat the children with HIV like their own children.
Becoming a part of Lentera Anak Pelangi changes their lives significantly. They have learnt basic counselling techniques, how to use a laptop, how to write and present reports. They have become confident to talk to the doctors about the children’s complaints, to tell life stories through mass and social media, and even to express their own opinions to a government minister during one of the gathering events.
Nonetheless, since the beginning of COVID-19 pandemic, they have become really worried about the continuation of their work at Lentera Anak Pelangi. So many people have lost their jobs during the pandemic. Sad news arrived in the beginning of this year where Lantern Anak Pelangi lost 2/3 of its operational budget because of the pandemic. Several regular donors who have been supporting Lentera Anak Pelangi had to cut down their donations to the point where the Lentera Anak Pelangi’s mentoring program may no longer be sustainable.
Besides Ms. Nur, Ms. Itok, Ms. Siti, and Ms. Titin, there are also those who participate in their daily work through psychosocial support and advocacy at Lentera Anak Pelangi such as Ms. Wulan, Adit, Henri, Wardiman, Riama, and Natasya, who are just equally impacted by this situation.
We can only hope that the light of the lantern does not dim out halfway. Over the past 12 years, our tiny lantern has been able to bring rainbows to the lives of more than 150 children living with HIV in Jakarta. We believe that there are good people who will join us to ensure that we keep our lantern going by keeping the fire and the oil.
Please support us to keep our lantern alight, to colour the lives of children with HIV in Jakarta.
Our next fundraising collection at Masses will be in November. However, in the meantime if you would like to assist LAP in meeting their financial challenges, please contact the parish office. Alternatively, you can donate directly to the following parish account established specifically for contributions to LAP.
“Do you not care?” That was an unfair question for the disciples to have asked Jesus. Why he had been asleep, in a very heavy sleep, and wouldn’t have known what was happening. But that question is often hurled against God! The community for whom Mark was writing was experiencing bitter persecution under Nero. Did not Jesus and God care? When Jesus rebukes the storm, the verb Mark uses was used earlier to cast out a demon. In other words, Jesus, in rebuking the storm, confronts evil on the disciples’ behalf and defeats it. This confrontation with evil continues through the Gospel till the final confrontation at Calvary where Jesus dupes the Evil One and defeats him…but it doesn’t look much like success to those watching, who could well have asked “Did not God care?” It doesn’t look much like success, unless…one had the eyes of faith, like the centurion. When the storm subsided, the disciples were filled with awe – that crucial component of faith. (You can hear it in the centurion’s response to Jesus’ death.) They were beginning to have a new way of seeing Jesus. Slowly, slowly he will teach them that God does care but in a way that does not take suffering, pain and evil away. God does not save by taking away evil and suffering but rather invites us to join with him in the drama of salvation. As for the church under persecution, so to for us, we must face the question “Does not God care?” and realise that it can only be answered with the response of faith. Image is of a stained glass window from Covington Cathedral, Kentucky.
I used to be a serious gardener. I worked hard, got all the right information, put in plenty of hours and had a very good garden. But the more I did, the more I realised how little I was really doing. Yes, I prepared the soil, planted seeds, watered, weeded, fertilised but the actual wonder of growth was removed from my power. I often mulled about how all I was doing was providing the conditions for growth. God did the real work.
I find the parable of the Patient Farmer the most consoling in the Gospel. We do our bit for the kingdom and it often doesn’t seem much, but it is God giving the growth, often when we are occupied with other things. The presence of Jesus in our world tells us that God is on our side, utterly committed to the growth of goodness in our lives. We make our efforts, even do our best, and yet we often doubt the results. But our faith teaches us: God is working for good in our lives and growth into his life and love is taking place, unless we actively put obstacles in God’s way.
‘Go preach the Gospel to all nations!’ That directive is given to you and to me as much as it was to those disciples standing on the mountain in Galilee. Personally, the directive worries me, and I’m fairly sure it worries you as well. How are we, in a society cynical of religion, to preach the Gospel of Jesus Christ? How are we to preach Good News to people who seem to enjoy bad behaviour? How are we to preach life to a ‘culture of death’?
The clue to how we are to do this comes when Jesus tells us to base all we do on him, his preaching, commands, authority and presence, and to baptise in the name of the Father, the Son and the Holy Spirit. It is not our work but how we work that reveals what animates us. Quite simply we have to regularly enter into ourselves and ask: how central Jesus is to our lives? There, we must be honest, for dishonesty in the heart is the worst dishonesty of all. Jesus himself will not force change. But if we are truly focused on him, we will then allow his teaching to shine in the ways we relate. Jesus’ ways of relating will led us into the life of God, the loving community of the Trinity. There is an integral resonance between how we relate to each other and to God. On these relationships lies our ability to preach the Gospel to the people we meet.
In the novel Gilead by Marilynne Robinson, the elderly pastor, John Ames, in musing over his life, notices how the word ‘just’ can mean something depreciative or something affirmative – depending on how one views the situation. ‘There I was, with just you!’ Here ‘just you’ can mean ‘only you and what good was that to me?’ Not nice. Or ‘just you’ can mean ‘what more could I have wanted, you and you alone fill me with joy!’ In the first stance, the speaker betrays begrudging acceptance, the second, openness to mystery, joy, abundance.In this Sunday’s Gospel Jesus states that the Spirit will teach us ‘everything’. This is an extraordinary statement. I am very conscious of what I don’t know, about the world, about people…and especially about God. And I’m sure you feel the same way too. Does this mean that the Spirit isn’t teaching me or you? This is how I get my mind around this conundrum: sometimes I wonder about how the ants in our garden view us. If one of us tried to teach an ant and the ant was just interested in its own anty world, it isn’t going to learn anything. But if the ant is interested in more, then it will find what little it learns ¬would be just marvellous. The Spirit is trying to teach us. But if we try to conform the Spirit to just what we want, we will be disappointed – the Spirit will not be tamed. But if we are open to what the Spirit wants, we will be just surprised by joy, time and time again.
A new hi-tech cashless “First Collection”.The next time you come to St Anne’s church you will be faced with a new hi-tech device. The purpose is to give parishioners a way to donate to the upkeep of our parish priest and to help pay for our retired priests. You will be aware that we can no longer pass the plate around at Mass so we rely on our parishioners to donate to the parish via automatic payment systems, envelopes (they’re still a thing), or putting something into the collection boxes in the foyer. The problem is that as no-one much carries any cash anymore, the “First Collection” for our priests, retired or otherwise is not doing so well.To try to fix this we have invested in a “Tap and Go” machine we call “Tap and Give”. You simply tap the machine with a credit card or a smartphone setup for the purpose, and $5 is deducted from your account and it will show as a deduction on your bank account as a donation to “Sunbury Catholic Parish”.If you already pay by bank deductions to the parish first collection account as well as the parish second collection account, or you use envelopes, feel free to continue. If the machine is busy one your way in, use it on your way out. If you want to put in $10, tap for $5 going in and do it again leaving. Any questions, ask one of our Mass Registrars, or Coordinators.
A reflection on this Sunday’s Mass by Sr Kym Harris osb and also very apt for Mothers Day. As is the image by Arthur Poulin. Downloaded from http://www.prayasyoucan.com.au
Soaking up being loved by God isn’t easy. We want to justify our existence therefore, before God, we focus on our concerns in a myriad of ways. We want to be busy about our own anxieties, even if they are our own sins, or worse the sins of others. But over and over, Jesus commands us, even pleads with us: ‘Remain, abide in my love!’ Yes, all our concerns do need to be dealt with but if we think we can do them by ourselves or with even a little help from God, we are crazy. We have to ask ourselves whether our ways of praying and doing aren’t paying lip service to the reality of our utter dependence upon God’s love. The true way to love ourselves and each other is to abide, remain in God. It is a good practice to begin each day, resting, abiding, remaining in the love of God for just a few minutes. The radio can wait, as can the TV and internet. The troubles of the world will still be there. But resting in the love of God for those few moments can be a source of the richest grace to live and love throughout the coming day.
Sunbury Neighbourhood Kitchen will be restarting in the next couple of months. Do you want to join our team of volunteers???? We need friendly, active and motivated people who want to make a difference and help others in need. 18 years and over. Volunteers required on Mondays 9am to 8pm Thursdays 9am to 1pm Do you have interest in any of the duties below, if so, we need you to volunteer. Cooks, front of house, back of house, setting up the dining room, drivers with current drivers license, for collection of food supplies (usually on Thursdays), fundraising, committee management roles, promotions, website and social media. Some criteria required:
Must be 18 years and over
Must have a current Working With Children Check Registration night** Monday 10th May at 7pm Ball Court, Macedon Street, Sunbury. Please email your RSVP is by 6th May 2021, due to COVID requirements. email@example.com
The Voice! How much is conveyed by the tone of a voice. We might think that it is the words that convey the meaning but if we think about it we realise that this is often not true. Said with kindness, harsh words can convey love. Said with disinterest, the sweetest words mean nothing, at best. Jesus highlights this with the contrast between the Good Shepherd and the hireling. Imagine the difference in the tone of voice between the two. The Good Shepherd calls and the sheep follow for they hear love and care. The hireling may say the same words, but the sheep refuse to listen. They know the hireling is only there for personal benefit. Each Christian has heard the voice of Jesus calling him or her. We each need to stop and retune our lives according to this call of intimate, personal, unique love. Our name, called in love, is important to Jesus – so it should be to us. It is good to sometimes stop and listen to the tones in our own voices and to ask ourselves what they convey. Is it the tone by which Jesus calls us? The challenge the Good Shepherd gives to each of us is to convey in our voices the love we hear in his.
Uproar was the disciples’ response to the risen Jesus. Joy, terror, dismay, confusion, wonder ran riot within them. Jesus dealt with this by grounding them in a sense of his physical presence, stretching their understanding by showing how the Scriptures revealed what had happened to him. He then challenged them to share this Good News with the entire world.<br>By comparison, our experience of Resurrection seems rather thin. So maybe we should pause and seriously ask ourselves, where could we recognise and experience the Risen Jesus? Could it be in our physical world, as we go beyond ourselves in love and service, doing deeds that don’t come easily to us? Could it be in stretching our minds and hearts to appreciate the riches of the Scriptures and our religious tradition and see what they tell us about Jesus? Could it be in taking up the challenge to present the Good News to the people with whom we live? If you are like me, these questions stir up all sorts of reactions within me: terror at what it might cost, confusion as to what I could actually do, wonder at how it might turn out. But maybe the only way for us to enter into the Resurrection is to be discombobulated like those disciples at the first Easter.Uproar was the disciples’ response to the risen Jesus. Joy, terror, dismay, confusion, wonder ran riot within them. Jesus dealt with this by grounding them in a sense of his physical presence, stretching their understanding by showing how the Scriptures revealed what had happened to him. He then challenged them to share this Good News with the entire world. By comparison, our experience of Resurrection seems rather thin. So maybe we should pause and seriously ask ourselves, where could we recognise and experience the Risen Jesus? Could it be in our physical world, as we go beyond ourselves in love and service, doing deeds that don’t come easily to us? Could it be in stretching our minds and hearts to appreciate the riches of the Scriptures and our religious tradition and see what they tell us about Jesus? Could it be in taking up the challenge to present the Good News to the people with whom we live? If you are like me, these questions stir up all sorts of reactions within me: terror at what it might cost, confusion as to what I could actually do, wonder at how it might turn out. But maybe the only way for us to enter into the Resurrection is to be discombobulated like those disciples at the first Easter.
In the Gospel of John, the giving of the Holy Spirit is associated with the power to deal with sin. The power to forgive is given to all disciples and is to be the distinctive mark of Christians. This isn’t the human forgiveness that can say ‘it’s okay’ after an apology is offered and restoration is made. No, this is the power to deal with dirty, dark, raw sin. Jesus’ forgiveness leads to a profound transformation of the heart that enables us to offer peace, love and benevolence to people who have deeply wronged us, irrespective of whether they repent or not. It is loving as God loves.
Julie Morris, in her book Forgiving the Dead Man Walking recounts her journey, her long journey, of coming to forgive Robert Lee Willie, a murderer and rapist, who had abducted her, repeatedly raped her and threatened her with death. The effect of the trauma in her life is clearly told: her life was a mess. Her anger lashed out in all directions, to her parents, to herself, to Robert Willie, to her God. Only as she forgave herself and others did her life grow to some form of equanimity. The struggle to forgive Robert Willie was long and hard and, at heart, it was a struggle to understand and enter into God’s way of loving. Her forgiveness was not cheap. She carries her wounds, not as symbols of defeat, but as signs of the Spirit’s power to transform our hearts in ways beyond our imaginings. She learnt to love as God loves.
This power to forgive is Jesus’ Resurrection gift to each of us. We each have our own story, our pains, our wounds, times when we have sinned and when we have been sinned against. We know what dirty, dark, raw sin is. Still Jesus comes to us, showing us his wounds, breathing the Holy Spirit upon us and telling us that we too can love as God loves us. [The picture of “cancelled” Thomas with Jesus is at Hosios Loukas, a historic walled Byzantine monastery situated near the town of Distomo, in Boeotia, Greece. ]
In the fine biographical movie, ‘Temple Grandin’, we follow the emergence of Temple from being a child confined by her autism to her becoming a woman able to use her autism as a way to interact with and change her world. Her mother had a profound influence on her but what a journey it was for that woman. Continually her hopes for her daughter were challenged, dashed and sometimes transformed. In spite of pain and difficulty, she never gave up hope. Ultimately this hope was rewarded but never would have she dreamt that her daughter would make her name as a prominent abattoir designer! At the heart of the Easter mystery is the transformation of people’s hope in God. All the people in the Gospel story had their hope in God challenged: Pilate and the religious authorities, the soldiers, the people taunting Jesus, the disciples, the women who came to the tomb. All had certain beliefs about God and how God should act in the world. These in turn affected how they understood Jesus. Those who were rigid in how they thought God would act missed what was happening. Those prepared to be challenged through their pain and confusion came to see and recognise the risen Jesus. We, too, have our hopes and when they are challenged by reality, we need to remember that the reality of God’s love was shown in the crucified, abandoned one, who chose to rise quietly from the dead. As we seek to embrace that reality, our hopes will be transformed – into what we do not know – but we do know that we will be transfused by love.
I love ‘ensemble stories’ – you know books, plays, films where we see a number of different characters reacting within a story. When we look at the Passion Narratives, especially Mark’s, we miss the point if we focus solely on Jesus’ suffering and death. In fact, the Narratives make little of Jesus’ physical suffering. More emphasis is placed on how people react to Jesus. This is an especial feature of Mark’s account.
His Passion account proper begins with the unnamed woman, lavishly pouring costly ointment over Jesus’ head. Somehow, she has recognised what all the other disciples have missed: Jesus is going to his death. She gives a most precious gift is response to his most precious gift. At the end of Mark’s account stands the Centurion, also unnamed, who is the ultimate witness to Jesus in the Gospel of Mark. This man of violence, who probably supervised the scourging, the ridicule, as well as the crucifixion proper sees ‘the Son of God’ in the ignominious failure and death. These two people stand as models of discipleship: one the faithful follower who risks ridicule to show love to Jesus; the other, a hard person transformed, converted to believer.
In between these two figures of faith, we have all sorts of other characters: scheming self-serving priests, a weak politician, frightened disciples, a cocksure Peter shamed at the crow of a cock. These people are written into the story that we might see ourselves there. We know our weakness and failures of character. As we see ourselves echoed in the Passion Narrative, we can remind ourselves that Jesus loved these, all these, and us, to the end.